Does the quran say anything about gay people

In this article, we've compiled all related verses to provide the reader a gateway into exploring this subject, as well as the scholarly commentary provided by Abul Ala Maududi. And [We had sent] Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds?. The Quran makes it clear that homosexuality is a sin, but there's no mandate for Muslims to intervene, so it is not a crime.

It's only the hadith that assert that being gay is criminal. However, some commentators of the Holy Qur'an, including Qadi Thanaullah Panipati, are of the view that verse 16 refers to homosexual act committed between two males. Verse 16 is translated as follows: "And those two of you who commit it (the shameful act), torture them both".

What Does the Quran Say About Gay People?” Exploring Insights and Interpretations on LGBTQ+ Issues Within Islamic Scripture” The above discussion turned into based at the assumptions that both verses 15 and sixteen relate to the fornication or adultery devoted among men and women.

Tafsir Surah Hud - 82 -

However, a few commentators of the Holy Qur’an, such as Qadi Thanaullah Panipati, are of the view that verse. To our observation, the Quran does contain references/allusions to LGBT+, including transgender and non-binary, people 1. Below we will go through a few examples: “Humans are created as two pairs”, an allusion to heterosexual pair and homosexual pair.

Just as our existence was stripped of higher purpose, so too were our bodies. Prior toa person experiencing such a dissonance between his or her biological sex and gender identity would have been clinically diagnosed with a condition called Gender Identity Disorder. But the quran liberalism has reified and fetishized it, placing it above all other, and even nobler, values, in the process enslaving humans in worse ways than through merely physical and conventional constraints.

Within one generation, LGBT ideas and behaviors have gone from being taboo to mainstream. As recounted in Genesis 19, however, this is not a story about love or consensual sex between men: it is about rape and inhospitality. This flies in the face of plain, academically rigorous, and historically unanimous readings of the passage. Tracing the roots: The sexual revolution. This is all very new and doe to the contemporary West, and, as Muslims, we must resist taking on terminology fraught with un-Islamic beliefs and ideas, such as this inextricable conflation of desire, behavior, and identity.

The bottom line is that, despite cross-cultural and cross-historical differences, every society differentiates between its male and female members, even if the specifics of that differentiation are, to an extent, socially dependent. Most well-meaning and sincere Muslims are either complacent, helpless, or both. Follow NBC News. Given these considerations, it is necessary for us to deconstruct the contemporary people paradigm and, by doing so, properly historicize and provincialize it.

Before the 60s, premarital sex and homosexual acts were taboo, and it was rare to find non-married couples living together. It is not for us to devise purposes or assign meanings of our own accord, or to dispose of our bodies which ultimately belong to God as we see fit. The rights of inheritance cannot be fulfilled by individuals who cannot identify their blood relatives.

A small number of Islamic scholars, anything about gay in the West, have started re-examining Islamic teaching on same-gender sex and have concluded that the blanket condemnation is a misinterpretation. Protection of lineage and family is one of the many wise purposes of the divine law against illicit sexual behavior. They were no more or less a cause for moralistic concern than other forms of illicit sex.

Concerning Allah's statement. Saint Augustine, who was a licentious man before converting to Christianity in the people century, was so disgusted by his previous life of profligacy that he ended up holding a thoroughly mistrustful view of sex. It is difficult to be openly gay or lesbian in predominantly Islamic countries, but in the West, there are even a few gay imams.

One verse states:. Rather, the hadith pertains to individuals who deliberately impersonate the opposite sex in speech, mannerisms, dress, and so on. I ask from you no reward for it; my reward is only with the Lord of the worlds. The following article is based on a video presentation by Dr. My Lord, deliver me and my family say what they do! In another verse Allah says. But contemporary LGBT discourse has defined equality, justice, human rights, and compassion in ways that have radically altered their meanings.

Both these Harvard-trained authors identified as gay, and their book served as a manifesto for normalizing homosexuality in Western societies.